Sunday, August 19, 2012

August 19, 2012 Sermon on John 6:51-59


Brothers and sisters, I know that I’ve shared this news with you already, but I have to share it again because I do not think that it has completely sunk in yet for me. Jess and I are having a baby! Wow! I mean, I knew going into our marriage that the next logical step after getting married was to start growing the family, but it is still crazy to think that by the end of the year, I will be holding a tiny baby in my arms, one that I helped bring into the world.

Honestly, it’s kind of scary. I keep praying that God will allow me wake up one morning feeling completely ready and prepared for this new adventure, but so far this hasn’t happened. Instead, I wake up every morning with the knowledge that I’m one day closer to being a dad, and I feel this electric jolt of both unbridled excitement and uncontrollable fear.

This week marks Jess’ twenty-fourth week of pregnancy. During the past six months, we have both learned a lot about the 40-week process of pregnancy. We’ve read books, listened to professional advice, and done the best we could to equip ourselves with as much knowledge as possible as we prepare for our bundle of joy.

And I have to tell you, one of the most interesting aspects of this journey so far has been learning about the cravings that pregnant women endure and why they crave certain… substances. According to a number of sources, many women deal with cravings for all sorts of foods that range the spectrums from healthy to artery-clogging, from breakfast foods to deserts, from staple foods to out-of-the-box delicacies. Some women’s diets completely change while they are pregnant; Jess told me about a case of a life-long vegetarian who had such strong cravings for meat that she ended up eating steak or bacon almost every day until the baby came!

Sometimes, though, it is not an actual food that the mother-to-be will crave. Sometimes, they crave non-food substances as well! Jess read one day that she might develop cravings for things like clay or iron. Apparently, these cravings come about because her body knows that she needs to eat a certain kind of nutrient or protein, and sometimes the only way to best relay this message from her body to her brain is as a desire for something completely inedible. She read that if this happens, she should consult her doctor to find out what exactly she needs to eat to satisfy this yearning for a non-food.

I told her that if she started craving iron I’d just get her a piece of rebar to chew on. I don’t think she appreciated that…

I think this is extremely interesting, though. Your body sends you a message that you need a certain type of nutrient, but your brain only hears “CLAY! GIVE ME SOME CLAY!”

It is as if it completely misses the point. It’s not about iron. It’s not about clay. 

In our Scripture reading today from John’s Gospel account, we hear the story of a group of people who also completely missed the point. John 6 is the account of Jesus trying unsuccessfully to teach the gathered masses an important lesson about who he is and who God is. Now, the lectionary breaks this chapter up and covers sections of it over a number of weeks. It has good reason to do this! I mean, the chapter is seventy-one verses long! But I think that breaking this chapter up into so many sections has caused readers to sometimes miss one of the most important of its overarching themes. Let’s jump into this chapter together and see if we can piece it back together.

The first story we encounter in John 6 is one of the more popular stories of Christ: the feeding of the five thousand. It begins with a large crowd gathering around Jesus and him teaching them and loving on them. At one point, he looks over at one of his disciples, Philip, and asks him, “Where will we buy food for all of these people?”

Already, in the very beginning of this chapter, food is an important theme. With a great multitude like the one gathered around Jesus, it is no surprise that the issue of sustenance would come up. McDonalds built a temporary restaurant in Olympic Square for the 2012 Olympics with the intent on feeding 12,000+ a day. I doubt Jesus had a dollar menu he could use to feed this gathered mass of people.

And yet, from five small loaves of bread and two dried fish, Jesus gives to all and everyone eats their fill. Can you imagine the crowd’s response? This man fed them all! And not just a meager spread that would sustain them until they returned home; no, they all ate until they were full!

What a miracle! The crowd literally goes wild and begins to talk about making this prophet their king. He has the power to feed them! Someone with such authority could surely overthrow the Roman overseers. But Jesus knows their thoughts and slips away before they can act upon these murmurings.

Next comes the story of Jesus walking on water. When the wind and the waves were forceful enough that it drove the disciples’ boat far away from land, Jesus appears in the middle of the sea and is able to calm the waters with a word. The next day, when the crowd begins to look for Jesus, their would-be king, they find him across the waters, sitting with his disciples.

Jesus immediately starts teaching them again. He says, “I assure you that you are looking for me not because you saw miraculous signs but because you ate all the food you wanted. Don’t work for the food that doesn’t last but for the food that endures for eternal life, which the Son of Man will give you.”

Here we have food again. But this talk of food is different from before. Jesus had first given them bread and fish to sate the hunger in their bellies, but now, he is speaking of a food that lasts forever, a food that gives eternal life.

But the crowds don’t seem to get it. It’s not about bread.

But they want bread. They need bread. They have probably spent the majority of their lives hungry, never having enough food to sate their hunger. But now, they have met a man who can give them so much food that they had leftovers! And he wants them to set aside this craving for another kind of bread?

They miss the point. It’s not about bread.

Someone in the crowd starts talking about the manna from heaven that Moses gave to the Israelites. Others pick this up and beg Jesus to give them that manna as well.

But Jesus instead says that he is the bread of which they should eat.

Now, wait a second. The Israelites are hungry. But are they that hungry?

Jesus tries multiple times to tell them that they must eat the bread he has to offer, but they cannot seem to understand his meaning. They keep asking questions, making statements that pull away from the true purpose of Jesus’ message. And Jesus seems to be unsuccessful at reigning them in.

They keep missing the point. Over and over. It’s not about bread.

Jesus says he is the Bread of Life, and that whoever eats of his flesh and drinks of his blood will be saved. He says that he is the bread that the Father sends down from heaven. But all anyone hears is the collective stomach growling of the crowd, the collective groan of a people searching desperately for salvation from their oppressed lives.

No matter how many times Jesus laid out the truth for them through parable and metaphor, the crowd—and even his disciples—were not able to grasp his meaning. They kept thinking his was talking about his body being bread, talking about him as if he were food they could eat.

You see, what they could not understand was that Jesus’ words here are much like the non-food cravings that mothers-to-be sometimes endure. It was never about his flesh or his blood.

It’s not about bread. It was never about bread.

It was about Christ. It was about salvation in the one sent by God who was himself God. It was about accepting the gift of life from the One who freely offered it.

When Christ says he is the Bread of Life, he is sharing with us the truth that he is the Almighty, for Jesus Christ is the One who saves and sustains all. When Christ calls us to eat of his flesh and drink of his blood, he is calling us into a life lived intimately with him, to allow his very being to become a part of our own. When Christ offers us the bread that sustains eternal life, he is giving us the opportunity to enjoy this life and the next spent in joyful relationship and partnership with him.

I confess that sometimes I find myself amongst this crowd. I find myself spending so much time and energy worrying about the bread, worrying about those things that I think are important, that I miss chance to enjoy the truth and the grace in Christ’s words. I often hold tight to my wants and desires—what I think I need—and I confuse them with the life-giving gift that Christ freely bestows. My life becomes bent on making enough money, or impressing the right people, or earning the highest grades, or having the newest stuff, or any number of other seemingly worthy and important pursuits. And I miss out on the miracle in front of me—that Christ is that which truly saves and sustains me, that any other pursuit is secondary to him.

We all do this, don’t we? We all at times miss the point of Christ’s message. We focus on the bread, on the pursuit of worldly fulfillment, and we miss out on that which truly sustains, on that which truly brings life.

We miss the point, and we crave the wrong thing. Because it’s not about bread.

But Christ constantly calls us to him, and constantly offers us the true life-giving sustenance. This is what we remember and celebrate every week when we share in Holy Communion. When we eat of the bread and drink from the cup, we focus again upon the great gift of life that we have received in Christ. For a brief time at least, we are no longer focused on the bread; we are focused on the Bread of Life.

So when you come to the rail to receive the elements in a few minutes, remember what it is you are receiving. What you eat is not simply bread; it is something so much more. What you drink is not simply grape juice; it is so much more. What you partake in is salvation made available in and through Christ, the Bread of Life.

It’s not about bread. It’s about Christ. It is Christ. It is salvation in the one sent by God who was himself God. It is the gift of life from the One who freely offered it.

So may we remember that when Christ says he is the bread of life, he is sharing with us the truth that he is the One who saves and sustains all. May we remember that when Christ calls us to eat of his flesh and drink of his blood, he is calling us into a life lived intimately with him, to allow his very being to become a part of our own. May we rejoice that Christ offers us the bread that sustains eternal life and that he gives us the opportunity to enjoy this life and the next spent in joyful relationship and partnership with him. And may we always find ourselves craving more and more.

It’s not about bread. It’s about Christ. Thanks be to God for this! Amen.

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